Ideas about Painting

Ideas about Painting Museum Exhibitions

St. Francis at the Frick

Contributed by Ken Buhler / There is an unsubstantiated claim in Catholic lore that the number of books written about St. Francis of Assisi (c. 1181–1226) is second only to the number written about Jesus. But keen interest in the life of St. Francis has been continuous. During his lifetime, his many followers had already established a religious order in his name. My particular interest began towards the end of the twentieth century, when my job in the Frick Collection afforded me many hours, essentially alone, in the galleries with Giovanni Bellini’s much-beloved St. Francis in the Desert, which depicts an ecstatic St. Francis in an idyllic landscape. 

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Ideas about Painting

A (mostly appreciative) response to Saul Ostrow

Contributed by Adam Simon / I was struck by the last two sentences of Saul Ostrow’s essay, “Painting simulacra: Brice Marden, David Reed, and Gerhard Richter.” He writes: “Marden, Reed, and Richter have sustained abstract painting’s aesthetic and cultural value as a mode of resistive thinking. In most cases, though, this has been misread or at least subsumed by its own model, thereby giving rise to the kind of acritical aestheticism and nostalgia that bolsters painters who promote gestural abstraction as a genre or motif rather than a mode of inquiry.” It took a minute to unpack this statement and allow it to sink in. Ostrow’s critique is dense, and appears to implicate most contemporary gestural abstract painters as well as contemporary criticism that dismisses the possibility of radical formalism.

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Ideas about Painting

Painting simulacra: Brice Marden, David Reed, and Gerhard Richter

Contributed by Saul Ostrow / “Let the Painting Make You,” the exhibition of Brice Marden’s last paintings; at Gagosian Gallery, set me to thinking about the relationship between Marden’s earlier gestural works and Gerhardt Richter’s process-oriented abstract paintings, which in turn led me to consider the connection of their works to those of David Reed and then to the French artists Simon Hantai and Bernard Frize who, like Reed, creates the illusion of an impossible spontaneity. Slowly, I came to focus on the question of why Richter is identified with post-modernism, while Marden and Reed’s works are most often critically identified as being quintessentially modernist and formalist. While Hantai (the modernist?) and Frieze (the post-modernist?) fit the question of what constitutes post-modern abstract painting, their references and histories are different for consideration here. Instead, I decided I would focus on Richter, Reed and Marden all who seem to transgress the formalist and modernist dictums that were generated in the 1950s and 1960s in the United States and then exported abroad, as such Hantai and Frize are part of another genealogy.  

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